The Goal of Human Life
The following discourse was
given by Yogiraj Param Sant Satgurudev Shri Hans Ji
Maharaj, Father of Guru Maharaj in June, 1961, at Prem
Nagar, India.
On this whole planet, man is the only rational being.
Because of this quality of rationality, human birth is
superior to all other births. In all other bodies,
instincts alone are working to guide actions. They are
devoid of discrimination and do not have the power of
invention. They can neither grow nor prepare any kind of
food, but they can instinctively devour it when it is
prepared and offered by man. Non-human births are
bestowed to suffer the fruits of action - good or bad -
performed with egoism and ignorance of the true self
during human life. Even the most laudable actions
performed with egoism and in the darkness of ignorance,
bestow at best the life of a lion to reign over the
kingdom of the jungle or that of an elephant to adorn the
palace of a king.
In human form, on the other hand, a man not only enjoys
or suffers the fruits of actions performed in egoism and
without devotion in previous lives, but he is also free
to choose his present line of actions by which he can
direct his future life. But human birth itself is not
obtained because of the merit of previous actions. It is
due only to the extreme grace of the Almighty. Of the
graces by which salvation is obtained, human birth is the
first and primary. With extreme kindness, but without any
consideration, God gives human life at His pleasure.
Only in human life can the individual soul throw off the
veil of delusion and realize its true self. Only in human
life can it lose its seemingly separate identity and
become completely immersed in the Creator.
Obtaining a human birth is the greatest fortune of the
soul because here alone is self realization, or God
realization, possible.
The great saint Kag Bhusundi who attained Knowledge,
immortality, and perfection because of his extreme
devotion, said, "There is no life like human life. All
souls in both movable and immovable bodies aspire to it.
Human life is a staircase which leads to hell, heaven and
salvation. Only in human life can one obtain Knowledge,
detachment, and Bhakti (devotion)."
It is thus for man himself to discriminate and choose
which path to tread on. The individual soul itself is
nothing but a fragment of the cosmic soul, but having
fallen under the influence of delusion it has lost
control over the mind, and mind with its unsteady,
turbulent, and tenacious nature has been causing untold
suffering. But when through the grace of God, the soul
obtains human life, a divine opportunity is opened to it
to pierce the veil of delusion, to destroy the ignorance
from which sprouts all sufferings, and to realize as a
consequence its true self, which is satchitananda: its
existence, its life-force, and its bliss.
Having realized its true self, it can fix its mind on the
divine light and by constant meditation acquire unity and
tranquility, from which come untainted joy and eternal
bliss, the inherent qualities of the soul. When the
individual soul reaches this stage it is called
salvation, which means deliverance from all miseries and
sufferings. So salvation is only obtainable during human
life, and salvation cannot be obtained without God
realization, which is the only goal of human life.
True wisdom, therefore, lies in taking full advantage of
this divine opportunity to achieve salvation. It is the
state of pure joy that a man is trying to achieve from
birth to death. But because of delusion and ignorance,
all his efforts are misdirected. The way to find pure or
permanent joy is unknown to him. Usually a man believes
it might be found in material prosperity and therefore
undergoes hardships in order to acquire immense wealth,
position or fame. But he soon becomes bewildered, as fear
of losing these acquisitions becomes an obsession which
robs his mind of peace and happiness, instead of
bestowing them. In fact, instead of finding perpetual
joy, he finds perpetual anxiety.
Material prosperity in its many forms can never provide
constant satisfaction, for matter itself is subject to
decay; hence any satisfaction it gives must inevitably be
lost. Man is in reality divine, free, and one with the
supreme, but he forgets his true nature and identifies
himself with matter, which is only an illusory
appearance. And this is the real cause of man's bondage
and suffering.
There cannot be any liberation in a state of
multiplicity. The state of complete oneness with God is
the only goal to be aspired to, and towards which the
entire creation is slowly moving.
Happiness is dependent on peace, which is a sublime
faculty of mind, and peace comes from evenmindedness.
This is only achieved through devotion achieved by
submersion of the mind into the ever-existent divine
light within oneself and by constant meditation on the
holy Name of God. This Name cannot be written or spoken,
yet it provides life-force to all movable and immovable
beings. Realization of this divine light and Knowledge of
the Holy Name brings love for God - and from love for God
will come selfless service to Him and obedience to His
commands. Hence the prerequisites for sublime devotion
are first, God realization; then, supreme love for Him;
and lastly, submersion of the mid into His Name, which
automatically leads to selfless service and complete
obedience.
God is both with form and without form. Butter still in
milk can be said to be without form, and when it is
churned out, with form. In the same way, the divine Light
which is self-existent in all beings is God without
physique, whereas the Satguru of the time, or the
realized soul, is God with the physique. Submersion of
the mind into the divine light; obedience and service to
Satguru together with supreme love for Him; consecration
of body, mind, and all activities to Him; together with a
great anguish for the slightest forgetfulness of Him,
constitute sublime devotion. Hence perpetual peace,
eternal bliss and salvation within the lifetime are
ensured. There is absolutely no other way to achieve
them. This is universally substantiated and experienced
by every saint, no matter where and when he lived. It is
written in the scriptures, "One who desires to have
happiness without Bhakti (devotion) is a great fool. To
reach real happiness by other means is like trying to
cross the ocean without a boat. Bhakti is a most precious
diamond. One who has this diamond in his heart knows not
even the slightest misery."
Lord Krishna said, "He whose mind is detached from
external enjoyments achieves through meditation that pure
joy that is the inherent quality of the soul. Such a man
who has realized God within himself, and has completely
identified himself with the divine, enjoys eternal
bliss."
Sublime devotion, however, comes from implicit faith and
confidence in the Satguru of the time, and it must be
clearly understood that only He who can bestow God-vision
instantaneously within oneself is the Satguru of the
time, and no one else. In reality, He is God incarnate.
It is impossible to have unflinching confidence without
personal experience of this divine light. All scriptures
and all saints unequivocally proclaim that God is
omnipresent: He is present in all places and at all
times. He is Satchitananda: ever-existing life force and
absolute bliss. He is existent as divine Light in all
beings. Realization of this creates absolute confidence
in Satguru, without whose kindness and help it is never
realized.
Lord Krishna said to his disciple, "Arjuna, being pleased
with you, through my own power I have shown you this
supreme, primal, and infinite universal divine Light,
which cannot be seen in any other way. Neither by reading
scriptures nor by many acts of worship can I be seen in
my immortal form as divine light."
Therefore, to realize the divine light within, the
kindness of the Satguru of the time is absolutely
indispensable. At this time only does it become possible
to dedicate body, mind, speech, and all actions to the
Satguru, which will then give rise to Bhakti, the
devotional source of all happiness and peace. So this is
like a circle. First, humility and service to the Satguru
will obtain his pleasure, and only then will he bestow
God-vision for realization of divine light. And after God
realization, faith and confidence in Satguru will lead to
service, dedication, and devotion. Hence is achieved
eternal happiness and salvation which is the ultimate
goal of human life. It should therefore be the first
endeavor of a human being to find the Satguru so that in
the end this goal of human life can be achieved.
Give Us this Day our
Daily Breath
This Discourse was delivered by Yogiraj Param Sant
Satgurudev Shri Hans Ji Maharaj, in June 1966, at Dehra
Dun, near the Himalayas.
Dear lovers of the Truth, Lord Rama says:
"Of all the forms the soul can wear, the human form is
the most rare, most highly praised in Sacred Writ, and
we, most fortunate that it is ours, which even gods would
dearly love to gain, yet gain but rarely."
So we should not waste this human body. It was given us
as a gift, so that we could obtain liberation, and we are
most fortunate to have received it. There are four kinds
of liberation and the gift of the human body is the
first, for only in a human body can union with God be
realized. The company and discourses of the saints is the
second freedom, freedom from the chatter of idle minds.
To be given Knowledge of the radiant form of God is the
third, the freedom to enter the Kingdom of Heaven which
is within us. And the final freedom is the total freedom
of complete union with the Divine Light and Word of
God.
In the Ramayana we read that devotion is the crowning
ornament of meditation, a jewel whose properties are to
dispel darkness, to eradicate poverty of spirit, and to
negate the poisons of worldly living. Not everyone who
has a human body gains this pearl of great price. It is
the Grace of God alone which bestows this human body, the
very gods themselves wish to obtain it, but only those on
whom the Almighty's Grace is showered receive it. It is
said:
"There's very many people never meet a Saint, but wander
through life blind. Those whom Fortune leads to Holy Feet
are very blest, for peace they find in freedom from the
shackles of the mind."
It is the presence of Guru Maharaj Ji that opens life up.
There is a song which goes: "O Lord, simply seeing Your
face has opened my life to Grace. My sunlight and
moonlight You are, and I am Your little star. You are my
Ganges, my Jumna too, and I'm a drain before You. You are
the cream on the milk's top, and I am a spilt drop. You
are Creator, You are the Word. May we sit at Your Feet,
Lord? You are my Father, my Mother mild, and I am Your
tiniest child. You're my ocean, You are so kind, You wash
sins from the mind, You freely teach us Holy Knowledge. I
beg to serve in Your college."
Suppose someone has an empire that extends from where the
sun rises to where it sets, he is still nothing before
Guru Maharaj Ji. It is said:
"In all the three worlds, none is greater than Satguru.
Even the mighty Creator is quite unable to function
before Him. His Will is what happens. Let us adore
Him."
The leaders of today do not listen. When I meet them,
they tell me they have no time to spare. Yet what are
they doing'? The President of India said in a lecture
that only the Knowledge of God can bring happiness to
mankind, and yet when I wrote to him about this
Knowledge, his reply read, "Your communication is noted
with thanks," and that was all. That is the way things
are today. My meaning is this. The human body is not
something that you can buy for cash. It is a rare
possession, and you should use it well. Those who have
human bodies should definitely take Knowledge of God. The
scriptures say that this whole creation was made so that
we might know God. Man only becomes tangled in the
universe, and suffers, when he has no Knowledge. Saint
Tulsi says:
"God is in each human frame, and the greatest shame is
not to see Him, to be blind from cataract, from
mind."
And Saint Kabir:
"With his nose glued to the ground, the musk deer
searches around for musk, although it's inside him; and
human hearts, likewise, hide Him who made us, yet we who
search for Him, stupidly seek Him in church!"
God is truly the consciousness of Bliss within the heart,
but we are looking for Him outside ourselves. Musk is in
the musk deer's stomach, and when he urinates, the smell
of musk is very strong, and the deer searches for the
source of the smell in the hedges and all around him. But
how can he find that outside, when it comes from within
him?
You have been deceived in the selfsame way. You do not
know where Bliss is to be found. Come to me, I will let
you know where God is living inside you, definitely I
shall. You feel some pleasure when you go to the cinema,
or when you eat good food, or wear good clothes. But the
pleasure does not lie in those things, it is inside you,
though you imagine it is outside. That is illusion. It's
the same thing, when a dog digs up a bone and begins to
chew it. His own jaw begins to bleed, and when he tastes
his blood, he imagines it is coming from the bone. If his
master takes the bone away from him, the dog runs after
him angrily and tries to bite him, because he thinks that
bone is the source of his happiness. In the same way, you
feel you take pleasure in sensual experiences, when there
is actually no pleasure in them. You go to the cinema,
and you focus on the film, and your concentration gives
you pleasure. But it is only a film, it is artificial, an
imitation. You see the sea on the screen, but the screen
is not wet. You see a fire, but the screen is not
burning. If these things were real, the cinema would burn
down.
Can you imagine how happy you would feel if you were to
concentrate on God, who is truly the consciousness of
Bliss? But you attach your mind to His creation instead.
Saint Kabir says:
"If you sit for meditation, but your mind's somewhere
outside, you will feel no dedication, for a starched
cloth can't be dyed."
Your mind keeps thinking, "Well, that's enough of that,
I'd better get home, or there may be a burglary," or
"That was my friends on the phone, must get down to the
club while it's still open, and have a drink." What good
is all that'? It is a complete waste of this human body,
which is so precious that even the gods beg to obtain
it.
"There were thousands of different forms in the cycle by
which we were bound before this one chance to be man came
around. At times we were angels, at times worms.
Guru Nanak Ji warns us this human frame is lent us, so we
may remember the Holy Name. If we forget now, our last
breath will tie us again to the wheel of Death."
This is the highest form of body that exists. This is the
body in which it is possible both to make an action, and
reap the consequences. A man can prepare food for
himself, and eat it. Other forms of life can eat food
that men have cooked, but they cannot cook it for
themselves. Fish, flesh and fowl will all eat food that
human beings have prepared.
The Almighty gave man an intellect. Man built the
airplane by using it, and even managed to reach the moon.
We should know that Almighty Father who gave that
intellect to us. We should love our Father Almighty as
much as the Chakor bird loves the moon. It is always
longing to meet the moon, but how can it fly there? It
would soon become thirsty.
The technique by which we can meet that Almighty Father
is given here. You see, God definitely lies within the
heart. His Name is definitely in every heart. Lord
Krishna says in the Bhagavad Gita:
"Arjuna, I cannot be seen by merely mortal sight. I
therefore give you Sight Divine to see my form of
Light."
Scriptures talk about Divine Light. But you won't find
Divine Light in scriptures, you will only find
descriptions of it. Guru Maharaj Ji gives people the same
eve which Lord Krishna was explaining to His disciple
Arjuna. Guru Maharaj Ji does not give people any mantras,
He gives them Knowledge of that Name by which the mind is
controlled. He teaches us to recognize Truth from
untruth. In the same way, chanting and ceremonies are all
false. You can find them in the scriptures, but I want to
ask you what it was the saints who wrote those scriptures
knew, that taught them so much? It was Knowledge of the
Supreme.
Guru Nanak says:
"I suffered from an eye complaint, but Guru's drops made
darkness flee. Amazing Grace, He sent His saint to one as
blind as I. And now I see."
What eye lotion did Nanak Dev Ji use? Tell me one thing,
when you are chanting and singing, where is your mind
fixed? Devotion has to do with three distinct things, the
devotee, God, and devotion. When we fix our concentration
on God, the link between us and God is called devotion,
and we are known as devotees. But when you don't know the
point upon which to meditate, where can you fasten your
mind? Saint Kabir says:
"You thumb your rosary, and wag your tongue with mantra
chants, until your mind is flapping like a flag. Such
things will never make it still."
He also says:
"Chants and rites aren't worth a single dime, so says
Kabir, so don't waste time. Unless you know God's Word,
His silent Breath, you'll never get across the seas of
Death."
So please don't be deluded. Don't waste your life in
ignorance of this Word. The true rosary is secret, it is
within you. You should request saints and mahatmas to
show you that rosary which lasts forever. Lord Krishna
says:
"Prostrate yourself before the True, and serve Them with
a guileless heart. When They are pleased, They will
impart the Knowledge of the Truth to you."
After Shri Guru Maharaj Ji had finished speaking, His
youngest Son, the present Satguru, Who was then eight
years old, addressed the gathering. He said:
"You have all understood what Guru Maharaj Ji has said.
The main point of His whole satsang is that we should
recognize God."
Indestructible,
Ambrosial, Holy and True
Discourse by Shri Hans Ji
Maharaj in Gitabhavan, Karnla Nagar, Delhi, 8th February
1953
Dear premies, behold the innumerable beauties of God's
creation.
Here is a garland of marigold flowers. How beautiful is
their color. In what large quantities are they produced
every year. Ages have passed but neither the flowers nor
their color have ceased. There is no limit to the
creation of God. Look at the ocean. From time immemorial
rivers have flowed to join the ocean. But the sea never
gets filled to the brim. How wonderful is the creation of
the Lord!
When Ravana was on his death-bed, Rama sent His brother
Lakshman to him to learn the art of politics. Lakshman
went to Ravana and stood by his head, but Ravana did not
speak, so he became angry and returned to Rama, telling
Him that the rope had been burnt to ashes yet the twist
was still in it. Rama asked him at which end of Ravana he
had taken his stand, and Lakshman replied that he had
stood by his head. Rama then said, "Go back and stand by
his feet." Lakshman did so, whereupon Ravana spoke,
telling him that if a good thing is to be done it should
not be left for tomorrow, and if the thing is bad, then
it should be postponed until the next day.
Just now you heard a song of Mirabai, which said that
while others were engaged in collecting gold, silver,
pearls and diamonds, she was the most fortunate, for she
had obtained the priceless Name of God. All this wealth
which people are collecting will not be of any avail to
them during their last moments. People may consider it to
be real, but Mirabai considered the Name of God to be the
only real wealth, the most unique treasure. All the eight
siddhis (occult powers) and all the nine nidhis (the nine
gems of Kuvera, the God of Wealth) are ready to serve one
who has the Word in his heart. The Word is very
important.
You can adopt any name by which men call God, but that
Name mentioned here is not known to the people of the
world. It was this Name that Hanuman showed by opening
his heart. The sages of today say that Name is Rama. But
Hanuman showed it within his heart. Did he not have any
intelligence? What was the necessity of opening his
heart? Could he not have spoken Rama through his mouth?
Behold, you have a watch. I can see it only if you show
it to me. By your speaking the word watch, I do not see
it. In the same way, everybody has got the Lord within
his heart, but by speaking a worldly name for Him, He
does not appear. His True Name is with Him in the heart
and that is why Hanuman showed it there.
You must be aware of the fact that there are four types
of vibrations producing sound, para, pashyanti, madhyama,
and baikhari. You know of baikhari vani, which
constitutes the words we use in our speech. But nobody
discusses para vani, which is the Primordial Vibration.
Read the Gita. In chapter 15 verse 6, Lord Krishna says,
"Where there is no light of sun, nor of moon, nor of
fire, that is my abode; reaching there the soul returns
not." I ask, do you know that abode? No, you do not know
it, although you have read about it.
Suppose I have a choice of two persons to teach me
English. One among them knows English, the other does
not. Who will I choose? Only he who knows English can
teach me. Similarly, how can one who does not know that
abode make others know it? People do not understand this.
They never think about it. Yet until one attends satsang
and asks about it, one cannot get the Knowledge. If you
leave this body without knowing that abode, then tell me,
what benefit do you derive from having this precious gift
of human life? Such a life is wasted. Muslims and
Christians do not believe in transmigration while the
Hindus do believe in it. If transmigration takes place,
it cannot be stopped by the former's disbelief, and if it
does not take place, it cannot be caused to happen
because of the latter's belief in it. The sun will
continue to rise and set whether you believe it or not. A
Christian believes that your soul is judged, and if you
have performed good deeds you will attain heaven and if
you have performed bad actions you will have to go to
hell, while according to the Hindu doctrine, when
transmigration takes place, you will become an elephant,
a pig, a dog, or any of 8.4 million species.
But whatever happens to you, will you then see that abode
where there is no light of sun nor of moon nor even of
fire? In that supreme abode there is self-effulgent Light
and the spirit does not return from there. I mean to say
that if, by doing whatever you are doing - praying,
reading scriptures, sacrificing, leading a virtuous life,
fasting, going on pilgrimages or doing charitable work -
you have not yet seen the Divine Light, how can you see
it tomorrow? Many people think that it is not visible to
men because their bad actions do not allow them to see
it. But if it cannot be seen, what is the use of reading
scriptures? It is written in the Ramayana that devotion
is unconditional and the source of all happiness, but it
cannot be attained by people without satsang. You may not
like my language. If I were reciting scriptures and
speaking in an interesting tone, then you would have said
that He recites the Ramayana very well and He is a great
scholar. But never mind that: what about what the
Ramayana says?
Devotion is unconditional, and exists as Divine Light,
for which lamp, fuel or wick is not required. One in
whose heart such devotion exists never feels unhappy even
during a dream. If you are performing devotion, then why
are you unhappy? Has Saint Tulsidas written wrongly? No,
he has written correctly but the actions in which you are
engaged are not devotion. Devotion to God is the Divine
Light. It is within everybody but people do not know how
to untie the knot, for the knot cannot be untied without
satsang. Therefore you should attend satsang. Lord Rama
says that one who obtains this human body is very
fortunate because he can then attend satsang, receive
Knowledge and acquire devotion. This human body is very
difficult to obtain, but what are we doing after getting
it? We are spending it in the service of pleasure.
People pray for health and wealth, or jobs or the return
of their departed sons, yet it is not written anywhere
that this is devotion. It is written that devotion is
unconditional but is not available without satsang.
Therefore one should attend satsang and attentively
listen to it. One should ask questions to the saints
about it. One should also serve the Guru who will give
the Knowledge of that devotion. You might read the Gita
and listen to satsang but why don't you get devotion as a
result? Because to get devotion is not a matter of merely
reading and listening.
The reward for good and bad actions will be available to
you after death. For instance, one horse pulls a cart
throughout the day and continuously gets severe beatings.
Yet another horse is tied up in a stable, with several
servants at its service; not even mosquitoes can bite it.
Similarly, there is a dog who is hit by everybody and
another dog sits on the throne of a king, gets good food
and man serves it. This is the result of their actions in
previous lives but satsang is an act which gives instant
results.
Saint Tulsidas says that if a person with a crow's nature
listens to satsang attentively, he will be changed into a
man with a cockoo's nature. Nobody likes crowing but
everybody likes the calling of the cuckoo. In other
words, one who does not listen to satsang attentively
talks like a crow, without understanding. But if he
listens to it attentively, and understands the Knowledge,
he gets rid of crow-like talking and begins to speak
sweetly like a cuckoo. A man with a heron's nature is
converted into a man with a swan's nature. If you put
milk mixed with water in a vessel, a heron will either
drink it or leave it, but a swan will drink the milk only
and leave the water. Similarly after listening to satsang
attentively a man with a heron's nature receives the
essence-like milk and leaves an insubstantial thing like
water. Nobody should be surprised to hear this because
the glory of Satsang is not hidden.
Behold what a great sinner Valmiki previously was. How
wicked were his acts. He used to kill a traveler first
then search his body for plunder afterwards. But when he
received satsang, he was completely changed. He meditated
and merged with God.
Today, there are many saints, seers and great scholars,
but when they are asked, "When satsang gives an instant
result and God exists within everybody, why is He not
visible?" they reply that due to sin, confusion and
obstruction, our mind is engrossed in different desires,
so He is not visible.
But you should think over this, that when human life is
the only life in which we can perform deliberative
actions as well as enjoy pleasures, while all other
beings are merely able to enjoy, what is that action
which can purify our minds so that we can see God and
realize Him?
Name any pleasure in which the world is engrossed today
which is not available in the animal kingdom. Behold, an
article which is available with much difficulty now can
be obtained very easily as an animal. For instance, if
milk is required, you have to keep a cow and feed it.
Then only can you get milk. But if you keep that milk in
a pot, a cat may come and drink it. The cat need not
bother about keeping a cow; it still gets an article
which is difficult for a man to obtain. Similarly a dog
can easily obtain curd. Behold, these pleasures which are
not available to us comfortably are very easily available
to animals, but then deliberative actions cannot be
performed. So satsang is available in this human life
only, and only in this human life can you discover that
action by which the mind can be purified and God
realized. Saint Tulsidas says that however good your life
may be, if you have not seen God in spite of His
existence in your heart, it is worthless.
The world has developed a cataract. When one gets a
cataract, one goes to a doctor, undergoes an operation
and then one is able to see again, but Saint Tulsidas
says that the world has developed a cataract. How can
that be removed, and who will operate upon it?
People talk of purifying the heart but they go to Hardwar
to bathe; they have to purify the heart but instead they
are cleansing the body. Many advise the performance of
different kinds of sacrifice but will these purify the
heart? Or will the heart be purified by going into the
temple and worshipping?
Lord Krishna says in the Gita, "I am present in all
beings like the thread in a garland of flowers." Behold,
the same thread runs through a small flower as well as a
big flower in the same garland. Similarly, God is present
in all, as much in an elephant as in an ant, but He is
not visible because the heart is covered. It is not pure.
So the heart has to be purified. You approach some people
who are supposed to be able to purify your heart but they
only advise you to shave the head. Others will give you a
string of beads to wear. Others will give you a saffron
cloth and others Will advise you to sacrifice something.
Others will tell you to utter certain words. But none of
this will purify the heart. Devotion is unconditional and
the source of all pleasures, but it is not available
without satsang. Lord Krishna says, "One who dies
remembering my Name comes to me." Can we remember God by
doing these other things?
When one is paralyzed, he cannot count beads or do any of
these things. It is very difficult also to do so at the
time of death because, you might have observed, at that
time the hands and the tongue get cramped and all the
organs become senseless. If we cannot go anywhere nor
count beads then where does our devotion go at that time?
When it is subject to the tongue or hands or feet, how
can it be unconditional? Have you ever searched for
unconditional devotion? No! Then how will it be
available? Lord Krishna has said in the Gita, chapter 18,
"one who propagates my devotion is most dear to me."
Behold many of you have come from Pakistan. You might
have had a hundred times more wealth there than what you
have now, but did you get rid of transmigration by that?
Although you left all your wealth behind because of the
disorder there, after coming here, now you have started
acquiring it again. It is quite possible that disorder
may prevail again and your wealth will again be lost,
because it is not lasting. The lasting wealth is the
precious Name for which you have not searched.
You may erect a stand today to provide water for
travelers. But after travelling a short distance, the
travelers will feel thirsty again. You may arrange a free
kitchen but people who eat today will feel hungry again
tomorrow.' You may provide clothes for the poor this
winter but next year winter will come again. A man may be
provided with all the necessities for his present life
but when he is reborn will there be no necessity? No. All
these things are transitory and they will be required
again. Lord Krishna says that Knowledge of God is such
that after knowing it, nothing remains to be known. After
attaining it one merges with supreme bliss. One may be
donated the wealth of the whole world but it is of no use
without Knowledge. All actions are useless without
Knowledge.
You should think about that devotion which cannot be
known without satsang. You may consider devotion as
chanting mantras or visiting or building churches,
mosques and temples, or observing fasts, or reading
scriptures or performing rituals and worship, or visiting
shrines. Well, the same amount of devotion obtained from
these practices can also be obtained by watching other
people perform them.
But what is that devotion which can not be attained
without satsang? Lord Krishna instructs us to know that
in the Gita, chapter 4, verse 34. He says, "You should go
to a realized saint, serve Him, prostrate before Him and
ask Him with humility. When His soul will be pleased,
that realized saint will baptize you with the Holy
Knowledge." Saint Kabir said that while turning the
rosary with your hand and uttering Rama, Rama with your
mouth, your mind just roams here and there. Chanting
mantras to concentrate the mind is not meditation. So you
should think about that mantra by which the mind can
really be concentrated, By chanting the Gaytri Mantra or
Om Namo Bhagvate Vasudevoy or Rama, Rama how is the mind
concentrated? Tell me, when you chant your tantras and
mantras, where does your mind fix itself? Even at this
time your mind roams about like a finger on the
typewriter or like a neon sign which blinks off and on.
How is the mind concentrated? Consciousness is blind
without the Word. Until you know that True Name, that
Golden Word, until you have its gate opened to you, your
mind will remain wandering.
If the mind cannot even be concentrated while chanting
mantras, how will it be concentrated when you are not
chanting mantras? Therefore, it is said that an age can
pass in counting rosary beads but the doubts of the mind
do not vanish; the mind still remains engrossed in
pleasures. So count the beads of the mind, the True Name
of God, which alone can divert the mind. Although the
mind is happy counting beads on a rosary, it does no
good. But when the rosary of the mind is counted, then
the heart will be illuminated. Without that True Name and
true devotion in the form of Divine Light, however pious
you may be, however learned people call you, devotion
will not come to you. There will be no benefit. Instead
the false pride of learning and the show of devotion is
bound to drown you in the ocean of the world.
Many people say, "We follow Rama. We regard Him as the
best among men who maintained propriety of conduct." But
when they do not comply with what He said then how do
they follow Him? They simply deceive other people and
their own souls. Lord Rama said, "I say humbly to all
that True Knowledge is a secret doctrine and man cannot
get my devotion without it." Do you not count yourself
among all? If you do, and you follow Lord Rama, then you
should comply with His sayings also.
Until you know and take True Knowledge, as Lord Rama has
said, you cannot be His devotee. Many think that offering
water to Shiva or reciting the mantra Om Namo Shiva is
True Knowledge, but this is not it. True Knowledge is
that which is described as even greater than Brahman, the
divine source of the universe. It was realized by Lord
Shiva in his heart out of a thousand million mantras.
True Knowledge is that Name which Lord Shiva Himself used
to remember. It is also called the mahamantra. Today,
many say that Rama is the mahamantra, but it is written
in the Ramayana that the mahamantra is even greater than
Rama. Tell me how can that name be Rama? Tell me any
verse where it is written that Rama is that mahamantra
which was remembered by Lord Shiva Himself and preached
in Benares as the way to liberation? Any mantra you
repeat, irrespective of it being a Christian or a
Mohammedan or a Buddhist mantra, has got a beginning and
an end, but the mahamantra has no beginning and no end,
has neither commencement nor extinction. It is described
as indestructible, ambrosial, holy and true.
The Name of Rama is a lamp-like gem, which shines day and
night. Neither fire, sun, moon, oil or wick is required
for that Light. Saint Tulsidas says, "That man who wishes
to have Light within as well as outside should hold to
that Name," but today people take that Name to be Rama.
This is not so. That Name is in the form of Divine
Light.
Dhruva repeated the Name of Hari (God) by which he
reached the unprecedented stationary stage from where the
spirit does not return. By remembering the same Holy
Name, Hanuman tamed Rama. So did Dhruva utter Hari, Hari
and did Hanuman utter Holy, Holy? While praising the same
Name, Saint Tulsidas called it Ram Nam, Param Nam and
Hari Nam, so why do you who chant Ram Ram not chant Hari
Hari, Holy Holy or any of those other names by which that
Supreme Name has been called? No. The Name has been
denominated by various words but it is the Name itself
which should be known.
By knowing the glory of the Name, Ganesh was worshipped
as first among the gods and poison turned into nectar for
Lord Shiva. That Name can transform poison into nectar,
it can liberate one from transmigration and can make one
immortal.
Although you may have enough wealth to buy all things in
the world, priceless is the Name, and the most excellent
wealth. Mira has said. " I have the wealth of that
precious Name. This priceless thing has been given to me
by my Satguru who kindly accepted me."
You might have heard about Rana, the husband of Mira, who
gave her a cup of poison which turned into nectar. This
is the influence of that Name which is known as the
mahamantra and which is beyond alphabets. That Name is
not subject to the three attributes or the five elements.
Nor is it a subject of the mind and intellect. Why is it
not visible? Saint Kabir says because all are busy
earning their living. All actions which you are doing are
for the sake of the stomach. Therefore, Saint Surdas
says, "Who is as ungrateful, crooked, lustful and wicked
as I would be, if I were to forget God who has given me
such a beautiful body?" God protected us in our mother's
womb, arranged food there, brought us out of that
darkness and provided milk in our mother's breast, when
we had no teeth. What an affection He gave to our mother
that she was not repulsed by our excretion. When our
teeth grew, we found four types of food: bread and the
like for chewing; sauce and the like for licking;
sugarcane and the like for sucking; and milk the like for
drinking. Behold how beautifully the body is made. If He
had not made the leg and had not provided a joint in it,
then how could we sit or stand? Many use spectacles but
if the eyes were not there, how could we see at all?
Similarly, if this world was not created, what could we
see? If our nose was not made, how could we smell
fragrances?
Being engrossed in occupations, we have forgotten Him who
has created such a beautiful creation. Even though we can
now fly in the sky, how much more comfortably will we be
able to fly when we become a crow or an eagle after
transmigration into the 8.4 million species. Neither
passport nor petrol will be required there. A11 the
scriptures, including the Gita, and all the saints and
seers say that the last wish of a dying person is his
fate. Guru Nanak says that one who dies remembering money
is bound to become a snake. Similarly, if you wish for an
airplane at the time of your death, you will become a
crow or an eagle. Is this the only substance of human
life? We are spending it on pleasures which are also
available in the 8.4 million bodies as well.
Saint Surdas says that when a swine goes out in the
morning, is it for a walk? No, it goes out to eat
excrement. Similarly whatever occupation one is carrying
on is all for enjoying pleasures and making excreta. You
might have observed that a juggler makes a monkey dance
and afterwards asks it, "For what have you done all
this?" Then the monkey puts its hand on its stomach to
say, " For my stomach."
Once I saw a policeman on the road, signaling with his
hands. After some time he came off duty, so I asked him
"Why were you moving your hands here and there?" He said,
"It is my duty." I asked "For what do you perform your
duty?" Then he said, "Thereby I get pay which is used for
feeding my family." Similarly, although one may be a
king, or whatever one is doing, all is meant for the
belly. Like swine all are roaming here and there for
pleasure and have forgotten God. Even if God is
remembered, then in what way is He remembered? A small
chamber is made in the house. An idol and all items
required for worship are kept therein. The owner takes a
rosary and sits inside for two hours so that he becomes
famous as a great devotee. Is that meditation? Guru Nanak
says that those who remember the Name while sitting,
standing, sleeping, walking and at all times, all their
desires are fulfilled. So says Lord Krishna, "Remember me
at all times and fight."
Now, you should ask yourself, "However many mantras I may
have, can I repeat them while sleeping or performing all
other actions?" When you are not conscious during sleep
and the senses are not active, then how can you remember
your mantras? Lord Krishna says, "One who shall remember
me at the last moment will attain my real form." So, Guru
Nanak says, "Remember the One who dwells within
everybody's heart, in Water, on earth and everywhere. Why
should you remember any other which originates and
subsides?"
When all the saints and seers have instructed mankind
that liberation cannot be attained by all these mantras
of yours, you should not remain in doubt. You should know
the Word which was in the beginning and which can be
remembered secretly. Only a rare person tries to know it.
This is the mahamantra which was remembered by Lord Shiva
and preached by Him at Benares and it was the one which
Hanuman showed by opening his heart.
Today, many people chant the Gaytri Mantra, which says,
"We meditate on your Light. Please put our intellect on
the virtuous path." Is meditation on the Light performed
by simply saying that we meditate on the Light? When
sweetness does not come to your taste by chanting candy,
candy, then can your intellect be put on the right path
by merely saying so?
After getting such a grand human body, if you do not know
the True Name of God and His form of Divine Light, and
continue to read the scriptures throughout your life,
when will you meditate on Him? And when will you know
that Light, which has been described by Guru Nanak as
having the brightness of a hundred thousand suns yet
there is darkness without a Guru? One who has not found
the Satguru cannot attain the supreme abode which is in
the form of Divine Light. The same Param Prakash is
termed as Elahi Noor in the Koran and Divine Light in the
Bible, where four types of light are mentioned; sunlight,
moonlight and firelight. All see these three types of
light but people do not try to see the fourth one, the
Divine Light.
Premies, you are listening very attentively. I wish to
tell you more but time is short. Behold, Saint Tulsidas
says, "I salute the lotus feet of Satgurudev who is the
ocean of compassion and God in human form. His Word
destroys the darkness of ignorance and allurement as the
night vanishes on the rising of the sun." The Satguru's
Word is that which is called satnam, mahamantra,
sarshabd, and the gurumantra. Lord Rama says that one who
does not liberate himself after getting a human body is a
dunce who meets the fate of a suicide. Saint Surdas calls
him ungrateful and compares him to a swine.
Saint Tulsidas says that you may acquire wealth worth
millions and billions and rule an empire which extends
from where the sun rises to where it sets; but of what
use are these transitory possessions?
Behold, how much wealth Alexander the Great acquired, but
in the end he went empty-handed from the world.
Previously, kings used to be appreciators of merits. They
used to remove the difficulties of the public. They used
to be ready to sacrifice everything for the sake of
religion. They used to follow advice and accept the
guidance of one who talked about their welfare and
interest. They used to respect them. They used to serve
the learned saints and seers. But today, they say
something but act differently. They do not even know
religion or what to say to the people about saints and
seers. Even if God were to manifest, and however
beneficially He might talk to them for the benefit of
their welfare, they would not have time to listen to
Him.
Today the whole world is trying day and night to collect
wealth. But Samartha Ramdas, the Guru of Shiva, says that
wealth is a shadow. As long as you run after a shadow. It
will run ahead of you. When you turn back from the shadow
and run towards the light, then the shadow will follow
you.
Once Lakshmi, the goddess of wealth, was serving Lord
Vishnu, massaging His lotus feet. Lord Vishnu closed His
eyes and Lakshmi asked, "O Lord, about whom are you
thinking?" The Lord replied that He was thinking about
His devotees. Hearing this, Lakshmi laughed. Observing
this, the Lord asked, "Tell me frankly, why did you
laugh?" Then Lakshmi apologized and said, " I got such an
idea into my mind that is not worth mentioning." When the
Lord insisted very much and said, "I will pardon you if
you are found guilty in it, so speak frankly," Lakshmi
said, "You think of your devotees but they are all mine.
There is no devotee of yours at all, so about whom do you
think?" Lord Vishnu said, " Let us go, I will show you
whose devotees they are." So they set off.
Lord Vishnu, disguised as a sadbu brahmin, sat on the
bank of the River Jamuna, and Lakshmi, disguised as an
ascetic lady, sat nearby. In the meanwhile, a seth (a
wealthy person), returning from bathing, saw the aged
brahmin and thought that he could live at his place and
perform his worship in the temple in his house. Thereby
he would get a watchman and he could earn fame as a great
philanthropic devotee. Thinking this, the seth asked the
brahmin, "Maharaj, why are you sitting here? Please come
to my place. It is very beautiful. You can stay there and
perform worship and get food."
Hearing this, the old brahmin said, "No. It is okay here.
After some time you may say, 'leave this place', then
where shall I go? So it is okay here." The seth said,
"Throughout life, I will never ask you to go. I shall
consider myself very fortunate to have an opportunity to
serve you. I will serve you very much." So the sadhu
brahmin accompanied the seth and on the way they met
Lakshmi. The seth told her, "It is time to eat. Please
come to my place and take food there." So she accompanied
him also.
The seth served food for them both in the porch, but the
ascetic lady said that she did not take food in such
vessels, and bringing out from her bag golden vessels,
asked him to serve food into them. After she had eaten
her food, she asked him to throw her golden vessels away
because she could create a new set of vessels daily, and
liked to take her food once only in each new set of
vessels. The seth took the used set of golden vessels to
his wife. Both were pleased and started serving very good
food to her. One day Lakshmi said, "I will go today. I
feel hurt because you serve me better food than that
brahmin in your house. So as long as he stays here, I
cannot take food." Hearing this, the seth immediately
went to the brahmin and said, "Maharaj, flowing water and
a travelling ascetic are good; so please go and stay
elsewhere." The brahmin said, "O seth, on that day you
promised me that you would never ask me to go, so why are
you saying so now?" The seth was greedy for gold. He
could not resist the temptation offered by the miracle of
Lakshmi and he said, "No, you cannot stay here. You go of
your own accord or else I shall ask the servants to send
you out."
So the Brahmin went and he was followed by Lakshmi
because where there is God, the goddess of wealth,
Lakshmi, also goes. Behold, except meditation, all other
things disincline one from God. Therefore Samartha Ramdas
says that if you want wealth, you should remember God and
perform devotion to Him.
It is written in the Ramayana that maya (wealth) and
bhakti (devotion) are both feminine. All know this. But
devotion is dear to God, so wealth is afraid lest
devotion complains against her and she may be punished.
Where there is devotion, wealth works as a servant, and
where there is no devotion, it becomes a master.
Today people read the Srimat Bhagwat, where it is written
that a seer cursed a king, saying that a snake will sting
him on the seventh day. The king left his kingdom and
went to meditate so that he could get salvation and so
that his human life may not go astray. But people these
days do not think that a snake in the form of death will
sting us too on the seventh day. A new eighth day will
not emerge for anybody. Therefore we should also
meditate. We should not spend this human life in vain.
First of all, it is difficult to get a human life again,
and if it is available, when we do not meditate now, then
that life will also be wasted.
To get rid of transmigration in this world, this human
body is the only gate.
There was a very big castle, where there was only one
gate. One blind man entered through it into the
courtyard. It was summer and the sand on the ground was
very hot. Soon the blind man wished to leave that place
but he could not find the gate. After some time a kind
gentleman came. He saw that the blind man wished to go
out and he told him that he should go along keeping his
hand on the wall of the castle, and when the wall ended
he would know that was the gate, and he would be able to
go out.
The blind man did accordingly but he had an itch on his
head. When he had almost reached the gate, he took his
hand from the wall and started scratching his head and in
this way crossed by the gate without realizing it. I mean
to say that 8.4 million species is a very huge wall. This
world is a castle. And to get out of it, in other words
to get liberation, this human body is the only gate. As
this gate approaches, one gets the itch of lust, anger,
greed, attachment and ego. For instance, one thinks
himself a very great scholar or a beautiful person or a
very rich man or a very great king, or a prime minister
or a dictator or a minister or a president or the owner
of a huge business. This is all attachment and ego
because when the gate in the form of human body is missed
then there is nothing. Then there is the same cycle of
transmigration in 8.4 million species.
There is only one way to get out of this. The Word of God
should be remembered.
Lord Rama while instructing Bhilani said, "l am only
interested in devotion. The first devotion is to keep the
company of saints, the second is to meditate on God and
the third is to become egoless and serve the Guru." But
how much ego people have today! They think that because
they have obtained great degrees, there is nobody equal
to them. Will these degrees liberate them? No. By being
involved in worldly affairs all have forgotten God.
Mahatma Ghandi used to say that non-attached action
should be performed, but did he ever think what
non-attached action was? Many claim that all their
actions are surrendered to Lord Krishna. But are actions
surrendered merely by speaking, " I surrender al I my
actions to Lord Krishna"? If it is so, when one feels
thirsty and hungry, one would say, "I surrender my thirst
and hunger to Lord Krishna," and one should not feel
thirsty or hungry. Surrender does not take place by
merely speaking. Similarly non-attached action does not
take place by merely mouthing words. When an action is
not performed without desire, how can we think that it is
taking place without attachment? When even the Word of
God, which exists in the heart, is not remembered without
desire, how can worldly affairs like government service
or administration be non-attached? To explain this point,
Lord Krishna, in the Gita, chapter 4, verse 17, explains
what action and inaction is. Even great intellectuals do
not understand it. Instead they think that they have made
great progress on their own, like an oilman's bull, who
thinks that he has walked a distance of fifteen miles in
one day but finds himself on the same spot when he is
untied and his blindfold removed. The same is the fate of
all.
He who sees inaction in action and action in inaction
understands the secret of action. It is not a matter that
can be understood by merely reading the scriptures; this
cannot be understood without a Guru. Therefore that
supreme abode in the form of Light from where the spirit
does not return should be known. You can know that only
during this life, otherwise this human life is wasted.
You think that you do not have to go from here, but you
are wrong. Saint Kabir says that a man who does not even
come to listen to satsang complicates himself in whatever
he does. One who involves himself in worldly enjoyments
has to die. The world is a forest of illusion, and the
Name of the Satguru is the only way out.
Premies, after listening to satsang at Gandhi Grounds, a
few people asked why I do not tell everyone the Name
which is called the mahamantra? Now, I tell this before
all of you. Behold, there are six mudras (postures).
Among these this is the posture of Knowledge, (he
demonstrates). In this, consciousness and the Word are
harmonized, soul and God are united. In this way, by
keeping the body firm, this Name should be meditated upon
in the heart. (For some time He demonstrates how to
meditate).
You may ask me to speak the Word by mouth but if I speak
with my mouth then words will be uttered, and that Name
is beyond alphabets. The whole world is roaming in
alphabets. So I ask you to know the Holy Name which is
beyond alphabets and to meditate upon it in your
heart.
The Meaning of
Religion
Discourse by Yogiraj Shri Hans Ji Maharaj -
Parliament of Religions; Constitution Club, New Delhi -
27 March, 1954
Dear Gentlemen,
Three questions are before us today. Which religion can
be acceptable and beneficial to all? How and when can a
man see the Divine Light as described in all scriptures
and which is beyond the light of sun, moon and fire? What
is the simplest method, compatible with all religions,
for internal concentration of the mind?
There is also another question. What was the necessity
for us to organize this parliament while several learned
people, well-versed in religion, are already organizing
religious forums in several places? I went to see some
Russians, and they said that they do not believe in any
religion. I asked them in what did they believe, and they
replied that they believed in peace. But we should think
about how peace can be achieved. For a thirsty man a
glass of water brings peace; for a hungry person eating
food means peace; and for an unemployed person peace is
getting a job. Maybe for a single person peace lies in
having a family.
However people view it, peace is liked and accepted by
all, but peace is of two kinds - external and internal.
The first one is temporary, but the second is permanent.
Though temporary peace is available from food, clothing
and shelter, internal suffering is not conquered by these
things.
Today people have no knowledge of religion at all. People
have forgotten religion. Christians worship Jesus Christ,
followers of Islam worship Prophet Mohammed, followers of
the Sanatan religion worship idols, and others worship
the scriptures and perform sacrifice But none of them
even consider why so many different religions should have
sprung up. After all, what is the source of all these
religions? Whatever I am saying, it is for sake of
religion. A man can cook as well as eat pudding and
pastry with this human body, but not even gods can cook.
Lord Rama said, "The human body is attained by great
luck. It is difficult for even gods to attain it." He
said these words for those people who were blindly
worshipping gods and goddesses. If they had known that
this human life is difficult to attain even for gods,
they would not have wasted it in service of those gods.
In fact, no god or goddess, animal bird, reptile or fish
can cook food, though all of them can eat. To eat is an
enjoyment and to cook is an action; when food cannot be
cooked in any other body, knowledge of the religion by
which peace can be achieved can only be attained in human
body.
People of two beliefs live in the world. Christians and
Muslims do not believe in rebirth. They believe that the
soul is enclosed in the grave. The other group believes
in rebirth amongst the 8.4 million species. Will we know
the true religion which can give us peace either when we
enter the cycle of rebirth or when our souls are enclosed
in graves? No, it is now when we must act, but instead,
people express their views for a short while and are
acclaimed, then they leave the world.
Religion means to know one's Master. One who does not
remember the Almighty after getting a human body is an
ungrateful person. How beautiful is this body which God
has given us. What nice food He has made for us. But by
forgetting the obligations of God and travelling around
the world for the sake of enjoyment, our fate is like
that of a swine which roams around the village in the
morning in order to eat excrement. Man also wanders here
and there only for enjoying sensual pleasures. A being
gets four graces. The first grace is of God. How would a
being get a human body if God had not made the human
frame when He created the world? After getting such a
beautiful and precious human body, one who does not
remember God can only be called ungrateful. The second
grace is that of the scriptures which tell that salvation
cannot be obtained without a Perfect Master. I n
scriptures, four voices have been described. They are
Para, Pashyanti, Madhyamd and Baikhari. We speak through
the Baikhari voice. Madhayama originates from the throat
and Pashyanti from the abdomen. Beyond these is the Para
voice which cannot be known without the help of the
Perfect Master. If someone does not want to know it, let
him not. I do not lose in any way. You have come to the
door of salvation, but it cannot be entered without
receiving the Knowledge and practicing the primordial
vibration, otherwise you will have to go into the cycle
of rebirth and suffer various sorts of pains.
Once, due to the Grace of Guru Maharaj Ji, a plane
arrived from heaven to take Harish Chandra there. He
said, "I would like to go, but first I have to pay a debt
I owe to a sweeper. So only if he can come, can I go with
you." The angels of Lord Vishnu then told the sweeper,
"Though you have not performed such good actions as
Harish Chandra, you may come to heaven because of the
influence of his virtues." The sweeper said that he
reared swine. If they could go to heaven also, then he
would come. So the angels told the swine, "Though you do
not deserve it through your own actions, you can still go
to heaven because of the good karma of Harish Chandra."
But the swine asked, "Will we get excrement to eat in
heaven? " The angels replied, "Ambrosia is drunk in
heaven. Excreta is not available there." The swine then
said that they would have nothing to do with such a
heaven.
What I mean to say is that the people whose only aim is
to enjoy sensual pleasures like a swine, consider
salvation insignificant, and even risk their lives for
the sake of attaining worldly pleasures. Such a person
approaches scores of teachers to learn languages and
other worldly things but says there is no need of a
teacher for spiritual learning which consists of that
Light which is not illumined by the sun, the moon or
fire.
Guru Nanak said, "I revere you, Guru Maharaj Ji, again
and again. You took no time in transforming me from a man
into a god. If a hundred moons and a thousand suns rise
together, such a Light can be seen within, but without
the Perfect Master there is dense darkness." Until one
knows that Fourth Light, he is guruless, because Saint
Kabir says, "In the horizon of the spiritual sky there
shines a Light. A guruless person cannot reach there.
Only a disciple of the Perfect Master can reach
there."
There are many gurus who prescribe mantras and occult
practices, but the mind is not concentrated by these
things. So from where can an unsteady mind get peace? A
rosary can rotate in the hand and the tongue can
articulate mantras and prayers in the mouth while the
mind wanders in ten directions at once. This is not
meditation.
Know the real Name of God. Concentrate your mind on it
and remember it constantly, irrespective of your faith
which may be Christianity, Islam, Sikh or Jain. The Name
which can be remembered during both sleep and dream
should be known and meditated upon. A being remembers the
same Name in the womb of the mother but forgets it on
taking birth. About the same Name it is said in the Gita,
chapter 8, verse 7, "Remember Me at all times and fight."
Nobody can say that he cannot meditate. The Name pervades
in everybody's heart. Hanuman showed by opening his heart
that it pervades throughout the body. But until one meets
the Perfect Master who imparts the Knowledge of that
Name, which exists in the heart, it cannot be known. The
Name is beyond the twenty-six letters of the alphabet. It
is beyond expression.
It is described in the Gita that the duration of the four
ages - Satyug, Treta, Dwapar and Kallyug - is 4,320,000
years. One thousand such periods constitute one day and a
similar period constitutes one night of Lord Brahma who
has a life span of a hundred years with this calculation.
After that even Lord Brahma takes rest. But what remains
even after that is called origin. 1 am telling you to
know only that. Lord Shiva spoke His experience to His
wife Uma, "Meditation on God is truth and the whole world
is like a dream. All worship, scripture reading,
sacrifice, offerings to fire, prayer, offerings, rituals
etc, are like actions performed during a dream.
Remembrance of the Name of God is the truth which is
beyond this dream.
Subsequently, the third grace is of the Guru who imparts
that Name and Light. One who removes darkness and shows
Light is called Guru. 'Gu' denotes darkness and 'ru'
denotes light. The fourth grace is one's own, by which we
discard ego of all types and take the shelter of the
Perfect Master and realize the True Name and Light. The
religion of man is to see the Divine Light. Up to this
time only human beings have seen it and in future also
only human beings will see it There is no difference
between a man who is satisfied with seeing the three
types of external light and a dog or a donkey.
Behold, Ravana had ten heads and twenty hands. When he
was approaching death, Lord Rama sent Lakshman to him to
learn political wisdom. He told Lakshman, "The lesson of
my life in a nutshell is not to postpone a good action
but to do it immediately, and always to postpone an evil
action for tomorrow." If you consider it worthwhile to
know the Light of God which cannot be paralleled by the
light of thousands of suns and that Name which has been
mentioned in the Ramayana as it was remembered and
preached by Lord Shiva, you should resolve to know it
today. And if you consider it worthless, then leave it
for tomorrow. If somebody is hurt at heart by my words, I
beseech his pardon.
That is the method of controlling mind. It is also called
yoga, the mean which we can reach God. This is the
religion. If we do not understand this yoga, we will have
to suffer various sorts of hardships. Religion means
happiness. You will become happy only when you will adopt
religion. There is darkness on one side and light on the
other. If you will continue to live in darkness, you will
have to suffer various types of pains and if you live in
light, you will enjoy happiness. O Lord, let it be
so.
Remembrance is the
Unbreakable Devotion
Shri Hans Ji Maharaj. March,
1964
Dear gentlemen, you just listened to this premie give
satsang and he gave an example from the Gita. In the Gita
Krishna told Arjuna that My Knowledge cannot be achieved
by any yoga, rituals, or concentration, or by reading
scriptures. The only true form of meditation, the only
true form of concentration, is Knowledge of the real form
of God.
When the real Knowledge of God is known, then we can have
our true relationship with Him. All the saints have said
that there are three things: this being, the maya, and
God. Those who study the scriptures - the Vedas - today
say they are realizing God, but do they really experience
Satchitanand: the Truth, consciousness and bliss? Because
God is filled with pleasures.
We desire many things but they don't fulfil us. God is
all-powerful. He is complete within Himself. Pleasure,
happiness and peace are all one. Truth, consciousness and
bliss are all one.
You see, God and His True Name are also one. But without
real Knowledge there ends up being different sects,
different religions, different philosophies - all these
different ideas crop up. You can see that by saying "Ram
is Lord" and "Mohammed is Lord" one country turned into
two: Hindustan and Pakistan. If Hindus and Moslems really
had that real Knowledge then they would have realized and
determined that God is One, not two.
By not realizing this, what they thought was going to
bring them pleasure ended up being the cause of so much
of their trouble.
I mean, obviously all people in this world, and I also,
want happiness. We want peace. Whatever material things
anybody desires, he wants those things for happiness and
peace. But how does he get them? He is searching in
materialistic things, in temporary things, in things that
one day vanish. Only God is of those three natures: truth
- which never changes, which never vanishes, and which is
not temporary consciousness and bliss; and so only in
God's company can we have the real happiness and
peace.
But people aren't doing what's been pointed out by the
Perfect Masters. Instead, they are doing things that are
more like what animals do.
There's the example of the musk deer. It smells the musk
and then searches for it. It tries to get it from the
grass. Isn't this what man does? So isn't it fair to say
that man is also an animal? He is searching for peace and
happiness outside of himself. So what is the difference
between him and that musk deer? Just as fragrance is
found in the nature of a flower, and oil is contained in
the nature of a sesame seed, peace is within the nature
of a man.
You know, you can say the sky is omnipresent in a way. I
mean, you look up and it seems to be everywhere. But it's
also empty. It can't give us anything. But when I say
that God is omnipresent, it isn't like that. God is full
and has everything to give us. But how are we going to
know Him?
Sometimes the example is used that God is like the thread
running through a garland. This means that God is within
everyone. And that means He is within me, too. If we are
going to see Him, if we are going to understand His
omnipresence - if He is omnipresent, He will feel the
same within us as He would feel anywhere.
If we want to taste something, we have to actually taste
it with our own tongue. If someone else tastes it, we
don't experience anything from that. You can't tell if
something is sweet or sour or tastes terrible if someone
else is doing the tasting.
But in this world, that's what people do. They go by what
other people tell them is so. Everyone tries to "taste"
things by relying on other people's opinions.
Saint Tulsidas said that whatever we want to know and
see, we can only know a thing or see a thing through this
human body we have. There are scholars today who claim
that having a human body is the result of doing good
deeds. But having this body, to me, happens only by the
blessings of God.
Now what can we do to make this human life successful?
How can we realize real happiness and peace? Because in
all the activity the world is engaged in today, there is
no peace or pleasure. If there were peace and pleasure in
them, then how come there's so much trouble going on? I
mean, obviously, if you keep having trouble, that's not
an indication of permanent peace and happiness.
People become restless so they go to the movies. And at
the cinema, they see picture after picture. This doesn't
calm the mind; this doesn't bring concentration that will
last. Material things are always changing, everything is
moving. So how can they check mind?
This is something that only a man can understand, not an
animal. The source of happiness, the source of peace, is
devotion to God. Everyone today has devotion, but they
place their devotion in false things. To experience
devotion, they do everything from standing in the water
for days on end, to hanging upside down, to letting their
hair and fingernails grow long. But there's never been a
Perfect Master, there's never been a saint, that has said
these things have anything to do with devotion. (Look at
the Ramayana and the Gita and you'll see that the
scriptures don't say that those things help either.)
In devotion there are three things: the devotee, the
object of his devotion and his devotion. There is an
awareness, an object of awareness and the concentration
that links them. If God is the object of concentration,
then how are you going to concentrate upon Him to make
that trilogy complete? If you don't know God, then even
if you have the concentration, how are you going to
meditate upon Him? If God isn't realized, then how can
you be devoted and how can you do service? I mean, what
kind of devotion and service can you do?
If you don't eat food, you can't taste it. You can't get
any satisfaction from it. If you don't realize God, you
can't experience His qualities. So the first thing to
know is God, but that can't be done by reading, writing,
reciting or listening.
You know, people say these days that everything is
contained in the scriptures. I know this example is given
a lot but look at it, how simple it is. In those
scriptures God's many forms are described. But I've never
experienced God in the Himalayas or the Ganges or in the
sun or fire or from eating or drinking. If you put your
hand in a fire, it will be burnt. That's a form of God,
too. So if God is in the Vedas, how come you don't burn
your hand when you pick it up?
Okay, so we need to know in which way God is present in
all those forms. We need to know how that is true.
Concentration is acquired by infinite devotion and
devotion is acquired from Satguru, from the Perfect
Master. What is devotion to God? I fix my attention upon
God. That is my devotion to God. Except for that,
everything else is an exercise. This is my idea. Other
people may say concentration can be achieved by standing
on one leg. To me, that's just a good way to destroy
those beautiful legs that have been given to us by
God.
So where do we find this devotion? In the Gita Krishna
says that if a person remembers Me at the time of his
death, he obtains Me. If there's any other idea, he
obtains that. So if you want to go with Me, fix your mind
upon My Light and then remember Me regularly.
Guru Nanak says that one who remembers while standing,
sitting, sleeping, and during his work, will be
successful in knowing God. Do you tell yourself to do
that?
The other day I met a man who said he was a staunch
believer in the Ramayana. He was a great scholar but he
had no devotion to God. Consider that when you do rituals
like devil worship or mantras, or holy rituals does your
mind remain with those? Your mind wanders no matter what
you do. Even if you don t do all these things, your mind
still wanders.
I once asked a Moslem if, when he offered prayers, didn't
he have to think about when he had to get up, when he had
to sit down, when he had to speak, and when he had to
hold his ears? If he has to think about all that, then
how can he say his mind is fixed upon God? It's the same
thing with priests and holymen. A11 these people want is
peace, happiness, pleasure. But when mind is not fixed
upon God, how can they get it?
How should we do meditation? There was a mahatma who was
meditating and a long procession of a rich king passed
by. But he didn't know it. Because in meditation, there
is no acknowledgement of external things. When you forget
your body in meditation, you'll forget all the external
things.
There's just no comparison between what's real and what's
an imitation. The mind can only be fixed upon God, not
upon bells, books and garlands.
The Sikhs try to obtain satisfaction only by saying Wahe
Guru Satnam. They don't think about how that name could
be omnipresent, how that name can be in the water, in the
earth, in all the things of creation.
Guru Nanak said, and Saint Tulsidas said, that anyone can
become even like Brahma or Shiva, but without the Perfect
Master, without the True Guru, there can be no upliftment
whatsoever. Knowledge only comes from Satguru.
Okay, so how do we recognize the Satguru? How do we
recognize that Perfect Master?
That Perfect Master - there are countless blessings for
Shri Guru Maharaj Ji, who turned me into God from a man
in a second! Though there was Light greater than a
hundred moons and a thousand suns, without Guru there was
still a deep darkness in my heart. Guru Maharaj Ji, using
infinite devotion, opened my eyes and brought Light to my
heart. And that's why Guru Nanak said that it is Guru who
Lights this heart.
Tulsidas has also spoken about the signs for the
Guru.
I praise, I proclaim, I salute, the Lotus Feet of Guru
Maharaj Ji, who is God in human form, and by whose Word
the darkness of deep ignorance is vanquished, just like
the sun rising in the morning makes the night go away. By
meditating upon the very nails of the Feet of Shri Guru
Maharaj Ji, the divine eyes of the heart are opened and
the darkness of ignorance is ended. The greatest fortune
is for the one who meditates in remembrance of the Feet
of Guru Maharaj Ji!
Look! When you open your eyes you see. Did you ever think
about what darkness is? What ignorance is? The idea that
you were in darkness probably never occurred to you.
Today, people learn the 26 letters of the alphabet and
get their B.A. and M.A., and yet they can't tell the
meaning of even one little three-line verse in a simple
scripture!
The educators of the day don't even know the meaning of a
single line in their books. "A." The letter "A" has been
taught like it existed since the beginning of time. Did
you really think that?
So who are the children going to ask if their teachers
and educators don't know anything? What they hear is just
told to them by others. When there is no meaning to the
scriptures - it's just poetry to them - then they can't
be followed. So what's the use of reading and teaching in
schools and temples?
Take the example of the Ramayana. People read it and then
think that the name of God is "Rama Rama." But the Name
is what's never ending and always was. It has no start,
no end, no middle. The Ramayana states that. It says that
the glory of the Name is never-ending. So shouldn't
people consider that?
Saint Kabir and Saint Tulsidas explained that the Great
Mantra - the maha mantra - has nothing to do with names
and words. The "mantra" you people should put your faith
in, Kabir said, is the Word which mind can only find from
the Perfect Master. You acquire that Name from His
Shelter, in Satguru, and it is not the result of good
deeds. It is the goal of this human body. (The Ramayana
explains that, too.)
When you are away from God, you might as well be a hog.
There is no shelter or place for you. I mean, I have no
objection if you want to continue your readings and
mantras, but every saint has told us there's no good in
it.
Let me give an example. There was a rich man and he had
only one son. He grew up and for some reason had a
dispute with his father and left home to become a
renunciate. So the boy left his home and met the Master
in the forest and asked if he could become a
disciple.
The Master recognized that even though the boy was asking
to be a renunciate, he was used to the previous pleasures
of his rich childhood. So he refused him as a
disciple.
The young man continued to ask and beg to be a disciple
and told the Master that he would give all of his wealth.
But the Master said he didn't need all those material
things. He asked instead if the young man would go and
bring him the dirtiest, worst thing in the world.
So the boy thought about it and decided that the worst
and dirtiest thing must be cow dung. Then he realized,
Wait a minute. They burn cow dung for fuel and it gets
used for fertilizer."
So then he thought that human excrement would be the
worst and dirtiest thing. But just as he was thinking
that he saw a hog come upon some and eat it with relish.
He was shocked. "A thing like that I mean, to this pig,
this was some kind of wonderful food. So it can't be the
worst thing."
Then he started walking along, feeling downcast. So he
spotted the dust and looked about. He could see people
would put things over their noses to avoid it and he
could see that hogs were ignoring it and not eating it.
So he figures, "Ah. This must be the worst and dirtiest
thing in the world."
Then there was a sweeper there and he sees this man try
to pick up some of this dust. He said, "What are you
doing? What do you want that for?"
So he tells his story and asks if he can just take this
dust. And the way the story goes, there's a voice that
explains something at that point. Maybe it's the sweeper
trying to explain. But the soul of that soil - we can say
the voice is the soul of that soil - said, "How can you
consider me the worst and dirtiest thing in the world?
When I was mixed in the form of glass, the fancy
shopkeepers used to care for me and wash me every day.
When I was transformed into fruit people like you ate me
with relish. When I am taken up into a tree, people gaze
at my beauty.
So now what will you do with me? You're the dirtiest and
worst thing. I can't go with you."
So the young man suddenly realized something and felt
very sorry. And he went back to the Master and told the
Master that, "In reality I'm the dirtiest and the worst.
Please accept me."
And the Master said that the dirtiest and the worst is
one who would take what God has given and destroy it. And
he told the young man that it was good, after all that he
could feel this humility, because in that way he might
feel obliged to the Master and do meditation and remember
him - Him who gave him such a beautiful body, who put all
the water, milk, oranges, sugarcane, rice and bread upon
the Earth so that he could taste and enjoy them.
You know, there can't be anything to compare to the gifts
He's given us. Alright I know there are doctors who claim
they can fix eyes and repair teeth. But could those
doctors actually make that eye or tooth in the first
place?
So the point is that people have forgotten God today.
They've forgotten the Giver and they've forgotten the
Master can give them Knowledge.
They say there are four blessings: the body, the
scriptures, Guru Maharaj Ji, and the effort of a person
who fixes his mind upon the Truth and obeys the agya of
his Guru Maharaj Ji. So, I don't personally object if you
walk away from Guru; but you should do according to the
shastras you say you believe in. Because I am not saying
these things on my part. I am giving you examples from
the scriptures you yourselves read. Every Veda tells you
to adopt a Guru who can take you from darkness and bring
you to the Light.
Whatever anyone gives you, make sure it is the real thing
that the scriptures speak of. The essence of those
scriptures is to point you in the direction of that super
Light of devotion to God which is within your heart. It
is the Light that needs no lamp, no flame, no fuel, and
it is the Light which banishes anxiety and trouble. It is
the Light of peace and happiness.
Your deeds and your actions are just the opposite. You
are engaged in reciting with rosebead rosaries and waving
holy flames. Distress and disease don t go away from
doing that and that's been pointed out in the
Ramayana.
What is devotion to God? It's putting your attention in
God. What is the meaning of herbs and medicines? What is
the herb that is life itself, that gives breath itself?
Hanuman speaks of It, so the description of It can be
found in that scripture.
There was a jeweler and he was speaking with a man who
said he had a pearl that came from a pond. But the
jeweler knew that pearls cannot be found in ponds; they
come from the sea. Pearls form in deep water and deep
water is like you needing to concentrate your mind
deeply. To control the mind you have to practice
meditation and remember the Holy Name.
Krishna told Arjuna that everything was within Him,
within Krishna. But that didn't mean that Arjuna turned
around and had a fight with Krishna. I mean, Krishna told
him to remember the Name and fight and you should respect
and obey the orders of Guru Maharaj Ji. But, you see,
there is an understanding about what Krishna revealed to
Arjuna that is necessary. Mira Bai adopted Raidass as her
Guru and he was tied into the bondage of the low caste of
shoemakers. What would make her do such a thing?
So you have to dive deep to obtain a pearl. And then, if
you do dive deep and you do in fact have a pearl, what
benefit will it bring you if you take it up halfway and
then let go of it? So if you receive that pearl of
Knowledge from your Guru Maharaj Ji and leave his orders
and do not obey his direction, what use is it?
So as I said before, there is a saying that there are
four steps to salvation. The first is to obtain the human
body, the second is to hear satsang - which will point us
toward Truth - the scriptures maybe can do that for you,
and the third is to meet Guru Maharaj Ji and receive his
Knowledge. The fourth is to "mix yourself" in that form,
to join yourself with that Name.
Obviously if you do not have Knowledge from Guru Maharaj
Ji, the rest of the steps are useless. Without Guru
Maharaj Ji, no blessing is possible and that's true for
everyone.
President Kennedy had everything but without that breath
of life, he could not speak even a single word to his
wife, even though she was sitting right next to him. So
be conscious that human life is a precious opportunity.
At the time of your death, there maybe a hundred
telephones around you but you won't be able to use a
single one of them. Like Kennedy, you will not be able to
speak.
So if you want to meet God, to love every breath, then
remember every breath. If you want reality and happiness
and peace, then remember what saints like Kabir have told
you.
What did Draupadi do? She remembered in her heart. And
then the impossible became possible. Her prestige before
a large gathering of people was saved. What happened with
Prahlad? He remembered. He meditated.
And because of that, their lives were successful. Because
of that, there was immortality. Everything comes from
that remembrance of that Holy Name. Except for the
remembrance of that Name, everything else is capable of
being destroyed.
When my Guru Maharaj Ji gave me the Knowledge, he said
those who do not have this Knowledge - what can they
follow? They cannot know anything and if they cannot
remember, then what will their condition be?
So there are all the sayings of all the past Perfect
Masters and yet today no one gives them any attention.
Everybody's interested in inaugurations, but you won't
get anything from an inauguration, only from the Name.
There is no hope for this body when it goes. But
salvation can only be had while living in this body. So
wake up and engage yourself in the true bhajans, the true
prayers - otherwise you will lament afterwards.
So you have human life and you have the agya of Guru
Maharaj Ji. So you can achieve salvation. Remembrance is
the unbreakable devotion. Don't put it off until
tomorrow. Do as much remembrance and practice as you can
and do it now.
So gentlemen, what I've had to say and all the examples I
have given are from the scriptures and have been given
before by the saints. It is for your good. If you feel
good, then whether you do it or not that's up to you.
But peace and happiness will come to you by doing as has
been explained. Blessings.
How to Save Mankind
from Extinction
Satsang given by Param Sant Satgurudev Shri Hans Ji
Maharaj at Prem Nagar Ashram, Hardwar, India
The burning question of the day is: how to save man from
extinction? Although this has been the problem of the
century, never before has it assumed the tremendous
proportions that it has today. The scientific invention
of nuclear and other weapons of mass destruction have
made mankind apprehensive about the extinction of the
human race in the event of another world war. Leaders all
over the world have tried to solve this problem. They
genuinely feel that only permanent peace can save
mankind, but they grope in darkness trying to find a way
to achieve permanent peace. They meet and disperse; they
discuss and disagree; they hope and become frustrated.
Every ray of hope seems to recede beyond their reach, and
the desired solution remains invisible and inaccessible
to them.
There is, however, absolutely no reason for despair, for
peace is not invisible, neither is it inaccessible; it
can be achieved. Many people have acquired peace, and
many more can as well. In fact, peace can be permanently
established on this earth if the right efforts are made
in the right direction.
Peace is not simply the negation of war, but it is the
negation of the warring tendencies in man. War exists in
the mind of man and it is from there that it must be
uprooted. Man can be cured of his warring tendencies by
infusing his mind with the vision of God. This will kill
the germs of man's warring tendencies and completely
change his outlook.
Permanent peace can be achieved when lust, greed, hatred
and fear are overcome by people en-masse. But this is
only possible by the control and concentration of mind.
Only Knowledge of God's Holy Name and realization of
Divine Light enables man to gain the concentration
necessary to achieve eternal bliss. Naturally the
realization of Divine Light and the Knowledge of Holy
Name is only possible when one knows what they are.
Much confusion has been created as to what Divine Light,
the Holy Name of God and concentration of mind exactly
are. Some people maintain that concentration of mind can
be attained by the regular study of the scriptures and
the performance of rituals and sacrifices. Others feel
that it can be achieved by the practice of austerity. But
all this is delusion - total deception. If concentration
of mind could be achieved by the mere study of scriptures
like the Vedas, the Gita, the Ramayana, the Upanishads,
the Bible, the Koran, the Guru Granth Sahib and the like,
or by the performance of outward rituals and sacrifices
as preached and practiced by so-called religious men,
there would have been no conflicts and peace would have
been established long ago. But it has not been so. On the
contrary, so-called religions have been responsible for
many great conflicts, and they have caused destruction of
many cultures and civilizations. These religious
practices have not changed man's gross nature, and they
have brought about no change of heart. Really they cannot
do so, for they are not the right way.
However, the inherent quality of the Holy Name of the Al
mighty is to make the heart sacred and pure the moment
that it is known and realized. The case of Ratnaker can
be cited as an example of the power of the Holy Name. He
was a ferocious bandit but as soon as he received
Knowledge of the Holy Name he was transformed and became
a great saint.
People have been made to believe that names like Ram,
Krishna, God, Om, Elahi, Jehovah and Akhbar are the real
Name of God and that He can be realized by uttering these
names. This is also a delusion - a mere deception, for
these names only signify His attributes, they are just
adjectives. They are not His real Name. If they were His
real Name, the performance of prayers would have helped
people realize God and acquire Absolute Truth, eternal
bliss and everlasting peace, and mankind would have been
freed from all fears. This obviously has not been so, and
it proves beyond all shadow of a doubt that mind can
neither be concentrated by merely studying the scriptures
and performing outward rituals and sacrifices, nor can
Truth, eternal bliss and permanent peace be realized by
the recitation of adjectives that describe God.
The question again arises, how is concentration of mind
possible and how can Truth, peace and bliss be attained?
The answer to this has been provided in all the
scriptures of the world, the way has been shown by all
the saints and prophets of all time, but confusion has
been purposely created by ignorant and selfish
interpreters of the scriptures. The answer has been
clouded with myth and ignorance.
It is a simple truth that human life is the only means by
which Absolute Truth, eternal bliss and perpetual peace
can be realized. What cannot be acquired and realized
during the life of a man can certainly not be realized
after death or in animal life. Hence, only man can attain
peace and establish peace on earth. A man's birth is
rendered useless if God is not realized by him during his
lifetime.
In the Bhagavad Gita Lord Krishna says, "Seek the shelter
of the Perfect Master who has realized God; He will show
you the way to realize Him. The Satguru or Realized Soul
is the only shelter and it is He alone that can provide
you with the vision of God." Lord Christ said, "Come to
me and I shall deliver you from all troubles'" Prophet
Mohammed and other prophets have all said the same thing.
The question now arises, how to know and recognize the
Satguru who can bestow the vision of God. Lord Krishna
was the Satguru of His time; He bestowed the vision of
God to His disciple Arjuna. But where to find the present
living Satguru? Although this might appear to be a
difficult question, it is not really so.
God has been described as Vergo in the Vedas, Jyoti in
the Upanishads, Param Prakesh in the Ramayana, Chandna in
the Guru Granth Sahib, Noor-e-Elahi in the Koran and
Divine Light in the Bible. Arjuna was shown the Divine
Light by his Guru, Lord Krishna. Christ and Mohammed saw
the same Light; Buddha also realized this Light. The
saint who can reveal this Divine Light instantaneously is
really the Satguru, or Realized Soul of His time. A man
who cannot do so, cannot be a Satguru, however great he
may be in other aspects of life. Lord Krishna in The
Bhagavad Gita declares, "I come in every age, but one who
sincerely seeks finds the Perfect Master."
The next question that arises is: is there such a Satguru
these days? The answer is emphatically yes. Satguru is
here. In the Gita, Lord Krishna says, "The seed does not
perish. The moment the seed perishes, it will be the end
of the universe." The existence of the universe logically
proves that the seed of Satguru is here, for it is the
Satguru who is responsible for the maintenance and
control of the universe. It is He who is competent to
bestow the vision of God; He reveals Divine Light to all
those who aspire for it and seek His guidance. The very
word 'guru' connotes a person who dispels darkness and
shows Light. The only test to recognize the Satguru is
whether He can reveal Divine Light instantaneously or
not.
Truth can be realized and peace established by the
realization of Divine Light and the Holy Name of God, but
this is only possible through the help and guidance of
the Satguru of the time and by no other means whatsoever.
The concentration of mind necessary for peace is only
possible through the Knowledge of the Divine Light and
the Holy Name of God. But what is the Holy Name? God's
Holy Name has been called Pak Nam, Sat Nam or True Name.
It is something other than mere adjectives that begin and
end with letters which scholars and philosophers have
attributed to it. God's Holy Name is imperishable and
ever-existent. It is the same for all men, irrespective
of caste, creed, religion, nationality, region and
language. It cannot be different. The Creator is One and
His Name is One for all. The teachings of all the world's
scriptures signify that His Name is One. It has to be
realized. The outward differences in preaching is due to
the selfish and egotistic interpreters. The sum total of
ten plus ten is always twenty, irrespective of the number
of people who work it out. If the sum total is worked out
to be anything other than twenty, the answer must be
incorrect.
If anyone says that there are different names of God, he
betrays his ignorance of the real Name of God. One can
meditate on God's real Name at all times day or night,
whether awake or asleep, whether in the womb or after
being born. It is always the same. The Holy Name must be
known and meditated upon, for it is not only necessary
but indispensable for concentration of mind. Only the
Satguru of the time can reveal what this Holy Name
is.
If the people of the whole world acquire this Knowledge
of the Absolute Truth and concentrate their minds on the
Holy Name of God, their gross nature will be transformed
and man will look upon each other as brothers and not as
objects of hatred and suspicion; there will remain no
cause for unrest and fear and not only will permanent
peace be established on earth but the earth will be
turned into heaven.
This is the only way in which man will be able to save
himself from extinction! The brotherhood of man can only
be established by accepting the Fatherhood of God. Hari
Om Tat Sat.
The Real
Shrine
Satsang of Param Hans
Satgurudev Shri Hans Ji Maharaj given at Company Bagh,
Delhi, India on May 9, 1954
Dear people, devotion can be understood by everyone,
regardless of their caste and education. Saint Mirabai
says, "Human birth is not available again and again."
This precious human life isn't even accessible to gods.
But most people don't understand that. They think that
this human body is only meant for enjoying worldly
pleasures. They are not guilty because of this, because
when they go abroad and see huge buildings, wide streets
and large factories, they think that the progress of a
country comes from erecting huge buildings and
establishing large industries. But they don't think about
the fact that all these things will have to be left here
at the time of death.
Just as a fallen leaf can't be put back on a tree again,
the human body is not available again after death. One
can act, as well as enjoy, in a human body. Animals can
eat pudding and pastry but can't cook it, while man can
cook as well as eat. In rural areas, a mill-stone is used
for grinding grains while they use large flour-mills and
produce different kinds of flour to meet the demands of
the cities. A poor man takes simple food and excretes
while a king takes sumptuous meals and excretes. So,
consider a poor man equivalent to a mill-stone and a
wealthy man equivalent to a flour-mill. A big silk worm
makes silk in larger quantity than a small silk worm. So
we can call the poor small, excreta-producing worms and
the affluent big, excreta-producing worms. There's a
saying that life is decreasing every second. It never
increases, even by a second. It comes to an end in no
time. These days, eminent people celebrate their
birthdays. A person thinks that his age is advancing. But
we are all approaching death every moment. Childhood is
followed by youth, which is usually passed in
merry-making. But it fades away and we grow old.
In the Mahabharat it says in a chapter on Shanti Parva
that King Yudhistar once asked an elder statesman named
Bhisma how to attain peace. Bhisma told a story about a
king who made his elephant drink a lot of wine and then
he rode it on a sight-seeing trip. On the way, the
elephant threw the king off. Terrified by the elephant,
the king ran to save his life and fell into a well. He
managed to grab hold of the roots of a holy fig tree,
standing over the well. After a short while, the elephant
reached there and was trumpeting away.
In the meantime, the king saw one black rat and one white
rat biting on the root that held him up. He looked down,
and saw that snakes and scorpions were waiting there to
sting him if he fell down. On the other hand, the
elephant was still waiting outside the well to kill the
king. Then the king saw a bee hive. He opened his mouth
in anticipation of eating honey. He forgot everything
except that honey is sweet. He didn't even think that if
honey did happen to drop down so that it could reach him,
then the hive would have emptied out a long time ago.
Similarly, a human being is like that king, mind is like
the elephant, attachment is the wine. With these, a
person comes to see the world. Here, mind has thrown the
human being down into the ditch of rebirth. The being has
been held by a very thin root which is being eaten away
by the rats of day and night. As soon as life comes to an
end, the human being will go to the cycle of rebirth,
where he will have to face various sorts of miseries that
arise due to lust, anger, greed, attachment and ego. The
poor being hopes that he will get bliss some day, but he
doesn't get it. Thus, his life comes to an end, and he
supposedly experiences various types of sufferings by
entering the cycle of rebirth.
Beings can get rid of these vicious elements, that cause
them miseries only during human life. No bird or animal
can be removed from darkness. Only man lives in light and
then only after removing darkness with the help of
something like a lamp and electricity.
Why has God endowed man with intellect? A man can only
walk four miles in an hour, but he has developed the
airplane which enables him to travel 700 miles in an
hour. Although God created only one type of fruit in a
seed, a gardener gets varieties of fruits from one tree
by grafting.
It's said about man that he isn't God, but the Light of
God exists in everybody. It has been described by Guru
Nanak in the Granth Saheb as "Chandana," Saint Kabir
calls it "Noor," the Upanishads describe it as "Jyoti,"
the Vedas as "Bhargo," the Koran as "Elahinoor," and
Jesus Christ in the Bible calls it "Divine Light." (All
these terms are synonyms for light.)
About it Lord Krishna says in the Gita in Chapter 15,
Verse 6, that it is not a light from the sun, moon, or
fire. "Where there is self-effulgence that is My supreme
abode. Reaching there, a being doesn't return." I also
tell you all to see the same Light. To explain this to
all of us, Lord Krishna told Arjuna in Chapter 4, Verse
34, "Arjuna, approach the Perfect Master with a guileless
heart, serve him and humbly ask him for this Knowledge of
the Truth. He, the Knower of Truth, will be kind enough
to impart the Knowledge to you." Although Lord was
standing before Arjuna, for our sake, He still said,
"Approach the Perfect Master."
I don't say, "Ask me." No. You should ask the
theologians, scholars, monks, and high priests in your
respective areas. But you must know it. Because there are
two possibilities after death. The soul will be enclosed
in the grave like the Christians and Muslims believe or
it will enter the cycle of rebirth according to the Hindu
philosophy. But you can't know about it after reaching
there, because you can't act there, even if you could
enjoy the pleasures there.
The Muslims say "Rahim" while the Hindus say "Rama."
Prosperity and happiness prevail all around by
remembering the Name, but not by chanting "Rama, Rama"
because even birds like parrots and starlings can also
speak "Rama, Rama." A saint says, "Everybody chants
'Rama, Rama' but nobody realizes the Name, that Name
which can only be realized through the Satguru."
Even Lord Rama couldn't sing the glory of that Name,
which is also called the supreme Word (Mahamantra). Lord
Shiva remembered it and imparted it to people for their
welfare at Benares. About the same Word, Guru Nanakdevji
says, "In the beginning it was True, it has been True for
ages, it is True and it will be True." In other words,
that Word was there before we were born, now it is within
us and it will remain after our death.
Where is the real shrine? It is in the heart. How will
you benefit by visiting shrines if you do not realize the
Holy Name of God in your heart and remember it?
Guru Nanakdev says, "I will not be subject to rebirth due
to the Word which has settled in my breaths."
Saint Kabir says, "An age has passed by counting beads on
a rosary, but movement of mind could not be traced. So,
discard the rosary beads and count the bead of the mind."
This verse is being taught in graduate and post-graduate
classes, but what the bead of the mind is isn't known.
So, how can a person count the bead of mind ? A person
can count it only when he knows about it.
All the millions of words that are prevalent in the world
make up all of the languages. One will not be liberated
through them because all of them are artificial. The
natural Word is the only Word for all human beings in the
world. It's within everybody's heart. All the tantras and
mantras are false. Don't be confused by them because
nobody could be liberated from this world without knowing
the secret Word. If you consider these tantras and
mantras true, think it over. Where does your
consciousness go when you chant mantras? A saint says,
"Without the Word, consciousness doesn't find the way. So
it keeps on wandering."
Only after realizing the Word can consciousness reach its
destination. Then, there will be no need for counting
beads on a rosary. And wherever you live, you'll be able
to remember the Name of God constantly, whether you're
sitting, standing, waking or sleeping.
Saint Mansur also says, "If you wish to see your Lord,
remember Him constantly." A saint says, "Remember Him
with every breath. Do not waste even a single breath,
because who knows whether the next breath will be there
or not?"
After all, what is that Word, which has been praised so
much by the saints? Saint Tulsidas says, "l bow to the
feet of Guru, who is the ocean of mercy, and God in human
form. His words remove the great ignorance as the sun
removes great darkness."
Although everybody lights their lamps and search-lights
in order to remove the darkness brought on by night, the
real darkness is not removed. But when the sun rises in
the morning, all these little lights fade and the night
vanishes.
In the same way, through the use of the Word revealed by
Guru Maharaj Ji, great ignorance, in the form of
attachment, vanishes.
Satsang and the
Thief
This story is an excerpt from a satsang given by Shri
Hans Ji Maharaj, father of Guru Maharaj Ji, on August 7,
1952 in Gandhi Ground, Delhi.
People do not appreciate the importance of satsang
nowadays. Satsang is the greatest pilgrimage. The nature
of a man is changed from a heron's nature to a swan's
nature by attending satsang. For instance, if you put
water mixed with milk before a heron, either it will
drink the whole, or it will leave it untouched; but a
swan will drink the milk only and leave the water. So a
man, having acquired a nature similar to a swan, will
retain the essence and leave useless things.
The world is made up of matter and spirit, virtues and
vices. But saints, similar to the swan, retain the
essence, the milk, and reject the useless objects which
lead to deterioration. There is happiness and miseries,
virtues and sins, high and low in this world, but saints
take virtues only.
The glory of satsang is endless, how much can I speak?
Satsang can never be exhausted. You should listen to
satsang very attentively. Saints listen to the
characteristics of God and give up liberation.
Even if one listens to satsang by mistake, he will get a
great benefit thereby. For instance, there was a robber
who instructed his son that he should never attend
satsang, and if he happens to find himself in a place of
satsang, he should close his ears by putting his fingers
in them. Once, the son was going to steal something. He
happened to pass through a satsang. He heard that gods
have three characteristics: their eyes do not blink, a
garland around their neck never fades. and they do not
have shadows. As soon as he listened to this, he
remembered his father's instructions, closed his ears,
and ran away.
He stole the precious necklace of the queen that day, and
hid it in the forest. He himself fell asleep. The next
morning the queen noticed that her necklace was missing.
She told the king that if thieves dare to steal from the
palace, what will the fate of the public be? And she
insisted upon finding the culprit. She cursed the king,
and told him that she did not want to remain a queen in
such a kingdom. She gave up taking food. The king
strictly ordered his staff to find the lost necklace.
The officials searched everywhere, but they could not
find it. So they found the robber's son sleeping in the
forest. They brought him to the king, and said. "He looks
to be the thief. It seems that he has stolen the
necklace." The son was given a severe beating. His body
started bleeding. The queen witnessed the scene. She was
wise. She thought, "If he is not the culprit, and dies of
injuries, it will amount to sin for us." So, she told the
king to put him in prison.
While the boy was in prison, he started remembering the
goddess Shakti. Everybody remembers his deity in the time
of distress. The boy was in great trouble. so he was
devotedly remembering his deity. On the other hand, the
queen remembered that thieves worship Shakti. so she
disguised herself as Shakti, and went to the prison.
Seeing her, the boy immediately prostrated before her and
said. "You are very kind to me in such distress. I feel
secure now." She told him, "As you remembered me in
distress, I have come. But please tell me, where have you
kept the necklace?"
Listening to this, the boy remembered what he had heard
in satsang. Then he noticed that the queen had a shadow,
her eyes were blinking, and the garland around her neck
was faded. "So." he thought, "she is a spy." Like the
C.I.A., nowadays. He thought it over for a moment, and
then spoke in the earlier tone, "O Goddess! You are
omnipresent. You know everything. so please let me know
where I have kept this necklace? When I have not stolen
it. how can I tell its whereabouts?" She asked him again
and again, in different ways, but all in vain.
She returned at last, and told the king that she had a
dream in which a goddess told her that the boy was
innocent. "He should be released. otherwise your kingdom
will be ruined." The next day, the king arranged for the
boy's treatment. As soon as he recovered, the king gave
him a lot of money, and sent him away with respect.
See the glory of satsang, how much it is. The boy's life
was saved, and he got a handsome amount of money by
listening to satsang, even by mistake.