Mike,
I've been kind of busy and so a little slow to
read your thoughtful comments. I really appreciate
your attempts to explain what is going on with you.
Actually, you sound a lot like me towards the end
of my time as a premie. I was disgusted with
premies and the 'organization' but I was unable to
take it any further than that. Also, I was
miserable and had to get away. Anyhow, just a few
comments on what you said:
Yes, Gerry, my experience is important to me.
Very important. And yours is probably important to
you; in fact 'not caring about your own experience'
is pretty close to the legal definition of
insanity. So that part of your argument is merely
stupid.
With all due respect, what I found for 10 years
as a premie was this constant evaluation of my
'experience' and whether or not I was having it and
listening to Maharaji drone on about it endlessly.
In fact, I wasn't really living, because I was so
focused on the 'EXPERIENCE.' Despite the
Maharaji-cult ideology that focusing on your breath
makes you 'in that place' or 'in your heart' I
found that wasn't really true. It was more like
what John Lennon said that 'life is what happens
when you are making other plans.' I found that the
forumla didn't work because life was going by and I
was 'focusing on my experience.' Things got
immensely better when I left that weird belief
system behind. But that only happened because I
couldn't stand it anymore, and then the work began
to unravel it all. It was very freeing.
He is something else you said:
What I resent, is your assumption that I
don't care about anyone else. How in the hell do
you know ? Or in your book, can you ONLY care about
your own experience, OR care about others ? Can you
not manage both ? I try to manage both, and how
well or badly I succeed, I don't think you have the
faintest idea.
I hope you do care about other people, and I
have no reason to suspect you don't. I think the
point many of us are making is that what we saw in
the Maharaji cult was that premies, who are, as you
admit, focusing on their own 'experience' turned
into fairly self-centered individuals. In my
experience, that wasn't so much true in the early
days, but it was true in SPADES towards the end of
my days in the cult. In my opinion, this is because
premies tended to, including me, imitate Maharaji,
and I have never seen him exhibit the slightest
interest in anyone other than himself, except for
his professed desire to 'bring peace to the world.'
Well, we know where is priorities are there, he
enriches himself as a first priority, and always
has.
But more, the whole ideology is to focus on what
is going on and how it's supposed to be so
beautiful. It made me one step removed from my own
life. Plus, how people with this supposed wonderful
experience act, is a pretty good indication if it's
something one really wants to be involved in. The
proof is in the manifestation, so to speak.
And this:
1) The premie 'pecking order', where you are
treated according to your perceived position in the
premie hierarchy. Over the years, I have been in
the inner circle, and in outer darkness. It is very
noticeable how differently I was treated and talked
to. Of course, not every premie buys into this, but
enough do to make me want 'out'. It may seem pretty
tame stuff, but I think any of you who have been
career-premies in the past will relate.
I think this is proof of the point I made,
above, and it was pretty much what I saw as well,
and it made me sick. I was also a 'career-premie'
for part of the time I was a premie, and I know
what you mean. Sounds like it is still going
on.
And this:
2) The 'Maharaji says...' syndrome.
Well, yes, because who else in the cult is even
allowed to have a legitimate opinion besides him?
My god, premies can't even give testimonies like
they used to. It is now ALL focused on him. The
syndrome is very weird, as you say, because
Maharaji says a lot of stuff, much of which is
incoherent, and much else that is entirely
contradictory. It was like the Bible, you can
support just about any position by what is printed
there.
And this:
Certainly he says good and worthwhile
things;
What does he say that's actually worthwhile,
except have an experience and remember to be alive?
Isn't that it?
He also says a lot that's damaging in my
opinion, mainly that you need him, that you lack
something, that you are at war with your mind
(basic Hindu duality), and he doesn't foster the
idea that you need to grow and move on if that
involves moving on from HIM. That's very damaging,
and truncating.
I find the following inscrutible. What on earth
are you saying?
The bottom line is that I am not an apologist
for M, but I will not buy in to much of the
negative stuff about him on this Forum. I am not
saying whether it is true or not, just that I do
not buy into it.
What do you mean 'buy into it?' Either you think
it's true or it's not. Then the question is, does
that mean anything? For me, it certainly does.
Actually, it makes me feel bad in one sense,
because I was hoping that there were at least some
redeeming qualities about they guy I devoted my
life to for 10 years. But the fact is he didn't
give a crap about me, and he actually not a very
nice person at all. Pitty.
There is alot I do not like about the premie
setup, and I personally reject. I still practice
Knowledge. I do care about my own experience, and I
do care about others, but I don't care to prove
it.
Mike, this is how I felt when I left the cult in
1983. I and many premies I knew were very critical
of premies, the organization, the initiators, some
more than others, the stupid attempts at
'propagation' and the rest, EVERYTHING BUT Maharaji
and 'knowledge' which was a sacred off-limits
subject of criticism. I couldn't bring myself to
see that the real problem was actually that I was
miserable as a premie, knowledge didn't work for
me, and Maharaji really didn't give a crap one way
or the other. Far from 'taking care of me' which I
believed, he didn't know I was alive and didn't
care. That took awhile, but I really needed to see
that to get free from all the programming.
Can you say anything critical about Maharaji?
It's a good test, Mike. If you can't, then I think
you are in a cult, because to me, the most basic
programming I had as a premie was that I was unable
to criticize Maharaji. Can you?
The real bottom line is that I am learning to
stand on my own two feet, as I said before, and it
is the best place I have found to stand
yet.
Good for you, Mike. I think you will find a lot
of support here. A lot of very good people. A few
loud mouths, but mostly really great people.
Joe
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