the true cost
SEEMS to be pretty heavily weighed up with benefit
- which makes my anlaysis of the whole situation
not so symplistic as Black and white - I don't want
to deny ANY good stuff.
No, you obviously want to know the truth. Don't
we all? This site may seem to be very Black
sometimes but believe me... beneath the tough
exteriors there are many sensitive souls here,
trying to discern truth even if it means being
outspoken, and appearing negative. We are
just frustrated toeing the line.
Somebody I met yesterday said that he thought
premies were much more 'secretive' in their
activities recently, and he cited, as an example,
that he had asked a lady premie friend how she had
got on at some event or other, and she had
basically implied that she had been urged to be
secretive about attending and was therefore
reticent to speak about it. To my surprise, my
buddy suggested that the 'general secretive trend
amongst premies' that he perceived, was a direct
effect of the influence of this website. He was
quite sure of this.
He then went on to give a few examples of a
couple of people he knew, who had been aspirants or
'new premies', who had basically become
disillusioned (they had apparently tired of giving
Maharaji and their premie peers the benefit of the
doubt) and who wanted some clarity. Getting no
sympathy from either of the former, they were
naturally delighted to find that the sort of things
that bothered them were openly expressed and
discussed on a daily basis at this website. Since
their involvement with Maharaji was relatively
recent, it would seem that they were all the more
easily able to put Maharaji and premies behind
them.
I basically have been undergoing the same process,
only with the factor of having spent a great deal
longer suppressing my doubts and investing my trust
in him. To extricate oneself from a long period of
denial is obviously going to take more time. I can
understand why after 20 years you feel only 'on the
edge of clarity'.
You seem to be facing the same dilemma as most
of us, in that you rightly want to address the
stuff that rubs you up the wrong way- without
'denying the good stuff' as you put it.
Unfortunately I found that within the realm of
Maharaji and premies their really is no room for
any intelligent or complete discussion about the
sort of doubts that inevitably creep in. Or if
there ever is, then satisfactory answers have
notbeen yet forthcoming. Worse, there is clearly a
feeling that any reservations, complaints or doubts
that people have, are deemed merely the result of
the sufferer not having an 'overwheming' enough
experience of Knowledge. The inevitable impression
is that one should toe the line until these doubts
go away. Well, they didn't for me.
It's a one way show really. Maharaji speaks...
you listen. You speak... no one listens!
There is no room for open discussion.
Nobody really cares what you think.
Everybody is busy trying to please M.
Being a premie is obviously a delicate enough
state that it is rather threatened by
discussion.
People's respect and love for Maharaji is often
tinged with fear.
Premies are often 'jumpy' or 'insensitive'-
especially at events or around Maharaji. This has
to be interpreted as a bad effect-what causes
it?
If you look at the thing from a sociological
point of view (by checking out the Indian Roots
etc) one can see how the 'phenomena' of Maharaji
and Knowledge works, and this in turn helps to
de-mystifiy the whole thing. There are 'down to
earth' explanations for almost everything.
Secrecy, specialness/uniqueness, investing trust,
vows, the belief in a mystical embodiment of the
divine in a Master etc. are all things that are key
to M and Knowledge working. As are emotion,
devotion, dependency, suppression of doubt, being
in a new society of supportive believers, the
devotion of time/attendance at events and of course
the practice of the techniques.
Anyway, you seem concerned with weighing up the
benefits against the pitfalls.
I have suffered that same process and I think it
is not so good to weigh things up when confused. In
the end I have had to address my own immediate and
pressing need for clarity. For me that has involved
quite a lot of writing here since a few years ago;
discussing stuff, a bit of ranting and of course
the great theraputic 'Journey' writing experience.
I actually wrote 2 'journeys'-one remains here and
the other was on some former site-filed under
'Expressions' or suchlike-I can't remember exactly
what. Anyway, it was a very cathartic experience
putting pen to paper. Also a sort of a challenge to
Maharaji to answer some questions I suppose. (No
response yet from that direction though!)
Talking here can be like challenging God to
actually prove himself too. At first, I had
definate feelings of being a naughty child- since
to write here was such a totally taboo thing to do
for a premie, impressed with Maharaji for so long
as Mother and Father, Brother and Friend. There's
the confronting of the fear that you might be
damned forever like Judas. etc. A real sense of
betraying your creator and all the attendant fears
- only not really where it counts actually. It's
been a relief to acknowledge my conscience - my
humanity. The high moral ground (which has been
discussed here) is surely the domain of those who
are motivated by their consciences and their
honesty.
My attempt to gain clarity involved reading a
lot of the historical background to Maharaji. There
are some very good books around which explain the
origin of a lot of the things we were doing as
premies.
Since then, JM's website has addressed a lot of
that side of things and is no doubt a valuable
resource for people who wish to understand the
present the better by gaining an understanding of
the past. Others will find it a load of boring
Indian twaddle. (which of course it largely is!)
New premies seem to be pretty unaware of the way
Maharaji presented himself in the past and current
premies seem immoderately keen to draw attention
away from the past and onto Maharaji's very
simplified current, less provocative profile.
This website is inevitably provocative to
premies since it polarises, so symmetrically, the
premie world where Maharaji is sacrosanct and
beyond question. But it should not be so. When I
first wrote here I was hopeful that Maharaji might
even welcome some such honest expression. Clearly
he had expressed the desire to move on -to grow
etc. It was my hope that he might have some
sympathy for the terrible crisis of conscience
which I was undergoing in the pursuit of truth-
which has ironically led to my open questioning of
his ways.
I confess that I am sad that premies tend to see
former devotees who are suffering sincere
misgivings- as the new enemy. At least we can be
bothered to criticise Maharaji! As a matter of fact
Maharaji could be grateful that some former premies
dare speak out. It cannot be healthy, (even for
God) to be surrounded by sycophantic people who
agree with everything you do or say. Scared people.
Let's face it- Maharaji is absolutely surrounded by
'yes' men. Does he benefit always from this?
I wish you luck in your pursuit for clarity.
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